Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Wednesday, November 4, 2015

Who Do I Think I Am?

This sermon was presented by Laurie Ruiz on September 20, 2015.



Hi.  My name is Laurie Hamblin Oliver.  I am a white middle-class Presbyterian from Wisconsin - well I used to be Laurie Hamblin Oliver, but now I am Laurie Oliver Ruiz.  I used to be from Wisconsin, but now I live in Texas.  I guess I’m still middle-class – it depends on your definition and it sure doesn’t go as far as it used to.  Presbyterian – not anymore – now I'm a Unitarian Universalist.  And white - I still am, right? So much of our own identity comes from those words we use to describe ourselves:  religion, race, ancestry.  I consider myself a member of each wonderful, or not so wonderful, sometimes transitional  category.  But, come on, I’m from Wisconsin?  I learned way back in 4th grade that Wisconsin didn’t even become a state until 1848 - OK, I didn’t really know that, I had to look it up.  Better said - I was born in Wisconsin. I have lived in Texas for more than 30 years which is why I no longer consider myself a Wisconsinite but yet can’t, or won’t claim to be a Texan.  I've always considered myself to be part of a broader group – Scottish. Maybe that is part of the reason I have had such a desire - more accurately described as an minor obsession - with researching my family tree. To borrow from the TV show - “Who Do I Think I Am?”

I’ve never really thought about why I can’t seem to stop doing research on my ancestors.  I decided to look for reasons that people do genealogy.  They varied greatly: finding adopted family members, finding stories and pictures before they are lost forever, understanding personal traits, knowing where to travel on vacations, finding connections to people and places in the world, proving and/or disproving family lore, conquering the puzzle, a personal connection to history. Another important reason was for medical reasons - tracing genetically passed on conditions or a pattern of health problems.  For me it’s a combination of reasons and it seems they change as I get older.

     Alex Haley, author of the book and miniseries Roots writes: Young and old alike find that knowing one's roots, and thus coming better to know who one is, provides a personally rewarding experience. But even more is involved than uncovering a family history, for each discovered United States family history becomes a newly revealed small piece of American history. Stated simply: a nation's history is only the selective histories of all of its people. It is only through an unfolding of the people's histories that a nation's culture can be studied in its fullest meaning.


In  my words - Have you ever done a crossword puzzle?  If you have, you quickly learn that one wrong entry can sabotage filling in the rest of the puzzle.  Did you want to “cheat” and peek at the answers in the back of the book - maybe just one or two words that would enable you to then use your brilliant thinking skills to find the answers on your own  - only to find out that the answers are not printed - anywhere?   Now imagine a puzzle that immediately dangles two new questions for every solution you do find. Growing exponentially , taunting you to continue on. That, to me, is the essence of genealogy. Add in the fascinating stories, internet “friending” of relatives and I find myself unable to stop. 


I have always had an interest in my ancestors.  When my son was in kindergarten and Thanksgiving rolled around I figured he would love to share the story of his ninth great-grandfather, John Howland, coming to the New World on the Mayflower, falling overboard, and being one of the original pilgrims. Nah, he didn’t want the attention and never took the carefully printed paper out of his backpack . Now, me, I had gone on this new “internet” to get the Pilgrim details that I had long since forgotten.  Wow - talk about a “New World”. Once I started I didn't stop.   I thought I “knew” my heritage.  I was Scotch and English.  My dad’s parents were born in Scotland and my mom's family were from England of the Mayflower and through the Revolutionary war.  How little I actually knew.

One of the first things that became crystal clear was that I could not choose my relatives.  By the time I looked him up online that pilgrim, John Howland, had racked up some 2 million descendants.  I discovered a distant relation to Ralph Waldo Emerson, Franklin D. Roosevelt, Christopher Lloyd.  Pretty cool.  But then - you've got to take the bad with the good.  I was also related to George Bush - and I have more recently learned Sarah Palin.  Genealogy research can leave with with some warm fuzzies, but you also have to be prepared for anything. And I mean anything.  Partway into my research I heard from my cousin, a fellow family historian, that some of our ancestors had been slave owners. 


I started searching, back in 1998, with a simple internet search using the few names I knew and I was not finding any results.  This was back when most of the research sites were free, with slow, loud, dial-up connection that worked best in the middle of the night.  I had a hand-written list with names of my grandfather’s parents, his grandparents and some scribbled names for his uncles, Georgie, Scn, Mac - but according to the internet these people were all attached to the wrong families. It was frustrating and I figured my ancestors had all “been gone”  when the census taker came by.  I remember standing in the kitchen late one night and, out loud, asking my grandpa, long since gone - who are these people?  Lo and behold - he answered.  The very next day in the mail I got a letter from my aunt - telling me she had a letter from a cousin of my grandpa.  She lived in New Zealand and was trying to contact the American “Oliver” family.  The letter went on to tell me that her father was George - one of the names from the paper!  The “coincidence” still makes me shiver and I thank - or maybe blame -  my Grandpa for pushing me to research further.  After a few mistakes - like writing a wrong answer on that crossword puzzle-  I was pretty sure that my grandma’s parents had been first cousins - I quickly learned that accuracy and attention to detail and proof is very important.  I also learned to look passed or maybe around the obvious.  A wonderful, detailed copy of an old letter of family information from my new relative in New Zealand explained why the names I had been searching for never matched up.  My great-grandfather was , and I quote “the product of a liaison between William Oliver and a local servant girl”.  He was raised by his father’s family and both parents went on to marry other people.  My first lesson in making no assumptions.  With reference “make no assumptions” another family I found that during a 10 year period between the census records the mother had disappeared,  the kids were living with other families as “wards”, and the father was living with a cousin. I mourned for the kids losing their mother so young.  Just this week I came across a death certificate with her name, correct birthday, but apparently 92 years old, remarried, and up near Houston.  I need to do more research, but it appears I had taken the easy path, not the correct one.

Another interesting experience was one of those late night research endeavors to find death certificate of a particular ancestor.  These documents can be rich with details, including relevant medical information, like the one I just mentioned.  It was one of the few time I was using a paid source and being “Scotch” ( in other words -  thrifty) was used my credits sparingly.  Of course I had the misfortune to be looking for James Stuart in Scotland - sort of like John Smith here in the United States.  I knew generally where, when and with whom he had lived but none of the matches were quite close enough for me to spend the money to open the links.  Finally exhausted from the middle of the night search I decided to sleep on it.  During the night I got up and glanced at my box of old pictures near the bed.  I saw a picture of a woman I had never seen before but at that moment -knew to be Jane Green - wife of the man I had been searching for.  I can still see the details - long skirt with an apron, hair pulled back tight into a bun, black boot-like shoes....so vivid.  She was repeating -”You’re looking in the wrong place, You’re looking in the wrong place.”  I never figured out if it was totally a dream or if I had even really gotten up, but in the morning I cranked up the computer and looked for James Stuart - in a different city, a different place - and there he was. I ordered the document and got a wealth of information.  For me - the connection - real or perceived - to this much greater “web of existence” is a big part of what keeps pushing me. 

I long ago decided that I didn’t want to collect names - but rather collect stories.  It’s a sort of like detective work.  I find a person in the different census reports and imagine the changes that had happened over the years.  A move across the country or the ocean, the death and/or birth of more than one family member, a marriage.  All of these can be pieced together to put together a story.  I knew that my great-grandparents had been married in Terre Haute, Indiana and didn't know why one family married in Indiana when everyone else was on the East coast.  Further research in the census showed me that my great-grandparents had lived a block away from each other in Boonton, New Jersey.  After the death of her mother the family moved to Indiana where her father had relatives.  Within months of the move she married, in Indiana, her beau from New Jersey and was again living on the East coast. I can imagine her emotions at losing her mother, moving away from her true love, and then leaving her father to move back East.  All done in the late 1800’s.  Another example was figuring out how my Grandparents met when they lived at opposite ends of Scotland.  The death certificate of my great-grandfather (my grandma's side) listed his place of death as the city my grandfather lived in – a connection that explains how they may have ended up meeting. Those are the details that I find so compelling.

 I've discovered that my mom's mother had been one of the few women Yeoman in the Navy during the first world war and worked a “decoder”.  And that my great great-grandfather had contracted malaria while camped in the Chickahamony Swamp during the McClelland Campaign outside Richmond during the Civil War.  His military pension file is full handwritten descriptions of the conditions, treatments, and lasting effects of the mercury pills they were given to “cure” the disease.    Or another ancestor – a soldier at Gettysburg in the Civil War – who for the rest of his life set an extra plate at the table and left the porch light on for his younger brother who had died  in a confederate prison camp.  For the first time I’m excited about history. I feel like I am a part if it.

Another unexpected benefit of my research was discovering the vast network of individuals who are willing to help each other in their research.  I had people In Scotland look up birth records in Edinburgh, others look up headstone inscriptions in Aberdeen.  The kindness was overwhelming.  Even better was when some of the people I “met” online were in fact cousins.  I have found grandchildren of my grandma’s sisters and brother in Scotland, England, and Australia.  We’ve set up a Facebook page where we can all share picture and stories.  It is an amazing connection.

Fast forward to fast internet and DNA testing.  Talk about expanding my web of existence!  My sister had her DNA tested and shared it with me. The first thing I saw was - 42% Ireland.  It was an odd feeling to see that what I had thought all of my life - who I was - dismissed so easily.  I don't feel a connection to Ireland, the people, the customs. Careful reading of the results explained that there isn’t a specific Scottish, English, or Irish category because they have been so busy conquering each other for centuries.  They do split it into Great Britain(more English) and Ireland (more Gaelic) I was about half and half.  So I was back into my comfort zone, but in the end maybe a little disappointed.  I also had just enough different traces of other European countries thrown in to keep me looking for those elusive “other countries”.  Alas, it's again the unexpected but the first day I looked at the DNA results I connected with a women who shared my great-grandfather, but not my great-grandmother.  It seems that my great-grandfather, an archeologist at Chichen Itza and consul to Yucatan had 3 familes.   One when he first moved to Mexico(about 5 kids), one when his wife moved to Mexico(6 kids – one of which was my Grandpa)and one after my great-grandmother and her school age kids came back to Massachusetts(about 5 kids).  It's been an interesting online reunion with some of the other grandchildren.  Another woman was angry because our trees didn't show an immediate match while our DNA indicated 3-4th cousins. She wanted me to call Ancestry and tell them they were wrong. It's been an interesting journey.

But what if your DNA results really don’t match what you always thought of yourself to be.  Would it make a difference in the way you think of yourself? If we live in the present does it matter where your ancestors came from, how they got here?  How much of our self image is tied to our ancestry?  My husband recently did a DNA test.  For those of you who haven’t met him he was born in Edinburg and is Mexican American.  He’s always know that he had a little bit of European ancestry, although you wouldn't really know it by looking at him.  One grandparent supposedly had some German background, there were some green eyes and fair skin that supposedly came from Spain…  Before his results came back we made some “educated guesses” about what we expected to see.  We assumed a lot of Mexican Indian, some Spain, and maybe a little German.  And, we were wrong.  To make a long story short - his DNA showed his ancestry to be 41% Native American.  It was a little disappointing to not be able to pinpoint which type Native American but it was surprising that it was under 50%. Even more surprising was that 52% of his ancestral DNA came from Europe- and only 15% was from the Iberian Peninsula.  A whopping 28% of his DNA came from Italy/Greece.  We never imagined, never once thought to look there for records.  He had never considered himself to be Greek or Italian, at all.  Then his trace DNA - well 9% Ireland, Scandinavia, Britain, European Jewish - throws a few more ingredients into the soup.  It puts a whole new spin on the 1900 census where his grandfather is apparently the ward of a family living in Brownsville - and the head of the household is Conrad Lawrence Cloetta born 1832 in Livorno, Italy.  Cloetta's obituary states that he came to this country as a young child and chose to live in Matamoros from 1868-1898.  What a story that will be to unravel - if the connection proves correct.

Most importantly, does it affect the way my husband thinks of himself in the world. In a nutshell - Hell, yes.   Suddenly there is a connection to millions of people never before considered.  He now feels compelled to learn about the area, geographically and culturally.  And the thought that he  might have 2nd, 3rd, 4th cousins in Italy or Greece is mind blowing.  The term “Mexican American” no longer seems adequate to describe him. It will take more research until he feels comfortable with any new “label”.

So, who do you think I am?  How do I fit into this world?  Our UU “web” is a perfect description – it's ever expanding and sometimes tangled.  If you look at my family tree and DNA results and put them with my husband's tree and DNA results, which coincidentally makes up my son's ancestry, it will touch, in some way, every continent.  With that connection to history, that connection to so many countries, that many people how can I not continue to do research.  How can I not care about the lives, the stories, the travels that are in some way tied to me, to the life I know.  Again, Alex Haley says it perfectly: Every genealogical researcher shares one frustration that I know I will always live with. Was there something else I should have uncovered? My long curiosity about my family's roots and the twelve years of obsessively pursuing and writing about them surely have not ended my curiosity. Again put simply: I have learned to live with my genealogical addiction..... I can relate, Alex.

So. Hi, my name is Laurie Hamblin Oliver Ruiz and I am a Gaelic, British, a little bit European, Unitarian Universalist living in Texas.  Who do you think you are?

Monday, November 2, 2015

A Long, Strange Trip - Part I

This sermon was presented by Shirley Rickett on 25 October, 2015.

Imagine yourself in a cave.  It is deep in the womb of the earth. It is so completely dark you cannot see your hand in front of you. Then the torches arrive and you begin your charcoal sketches on the walls of the cave. It is spirit that guides your hand, the hand of the artist. The walls offer a shoulder to an animal, a ripple for running legs.

Some years ago, my spouse and I watched a 3-D documentary directed by Werner Herzog:  The Cave of Forgotten Dreams.  It was one of the most mesmerizing pieces of film and art I have ever witnessed.  The artists created magnificent cave art 35,000 years ago in the Chauvet cave in southern France.   The people were Cro Magnum humans of the Bear Clan.  Not the amusing Disney creatures of the Ice Age but people we have much more in common with than we may like to think.

Artist, John Robinson, who specializes in rock art said, “The Bear Clan couldn’t have survived without possessing a sophisticated language, let alone have created art.”  (The Art of the Chauvet Cave:  Ice Age Paleolithic Cave Paintings, Bradshaw Foundation, “Return to the Chauvet Cave,” online).   Robinson, one of the few people allowed in the cave to study the art in Chauvet, was astonished at the beauty of line, the energy and detail.   In the film, archaeologists and linguists explain that humans of this time believed that there was only one language shared with trees, grass, wind sky, water. In other words humans were not separated from what surrounded them.  Much like indigenous peoples of the world, they were a part of it all:  one language, one spirit, one all.

A few years ago I attended a workshop held by John Phillip Santos. His book, Places Left Unfinished at the Time of Creation, was a National Book Award Finalist.  The workshop was on the genre Memoir, which in recent years had been booming. He spoke about how something was happening. He didn’t believe the recent rush to Ancestry.com and the Genome Project was accidental.   He cited at least three books that discussed how our DNA could be changed based on the newest technologies.  He believed the heightened interest in ancestry and memoir was a kind of unconscious collective movement in response to advances in technology that is moving faster than the time needed to know and understand what that may mean, ethically and morally. Modern science tells us that the history of the human race lies in the DNA of each of us.  If DNA is changed in us, who or what will we be?

 I begin here on the long, strange, trip to make a point about UUism. Human beings evolved and adapted and we share the history of ourselves, our species, in our DNA.  Just to touch that time and people through art gives me goose bumps. It was long before Christianity of course, but the quality of art speaks to us today, and illuminates the seventh principle, “respect for the interdependent web of all existence of which we are all a part.” 

Now imagine the time is 100 years or more before the birth of Christ.  Near Qumran, “white-robed ‘spiritual-seekers’ had walked out of major cities of the fertile crescent to gather into small communities” in the most remote parts of the desert.  (The Essene Book of Days, 2002, p. 7).  Professor  L. Michael White has said that:  “It has been sometimes suggested that Jesus, himself, or maybe John the Baptist were members of this group.” (“A Portrait of Jesus’ World—The Essenes and the Dead Sea Scrolls,” online). This group known as the Essenes had abandoned Jerusalem in protest over how the temple was run. (White)

The Essenes, mentioned in the Bible in the company of the Sadducees and Pharisees, were only a few of the diverse, early Christian groups present around the time Jesus was born.  We know more about the Essenes because of the scrolls they hid nearly 2000 years ago in several caves on a rugged cliff on the banks of the Dead Sea. They were first discovered around 1947.   Both the Dead Sea Scrolls and the books known as Nag Hammadi first discovered in 1945, were found by accident, and both took years to come to the eyes of scholars due to theft, antiquities dealers,  and the black market, until they finally attracted the attention of the Egyptian, Palestinian and Israeli governments. (Pagels, p. xv)l

 Elaine Pagels is a scholar of the history of Christianity.  Her book, The Gnostic Gospels, is a fascinating look into one of the Christian groups around the time of Jesus that allows us to understand origins of ideas other than orthodox we know today, and to consider diverse ways of thinking on words  Jesus said, may have said, or that were hidden from those who would destroy them. Her thesis is to show how gnostic forms of Christianity interact with orthodoxy and what that tells us about the origins of Christianity itself,  (Pagels, p. xxxiv). She says at the end of her introduction, “By investigating the texts from Nag Hammadi, together with sources known for well over a thousand years from orthodox tradition, we can see how politics and religion coincide in the development of Christianity.” (Pagels, p. xxxvi)l

Briefly, here are three religious liberal ideas from the Gnostics:
                        They questioned if suffering, labor, and death derive from human sin.
                         They celebrated God the Father and the Mother. Women were considered equal and participated in their services and worship.
                        Christ’s resurrection was considered symbolic, rather than literal.

In the town of Naj ‘Hammadi, December, 1945, an Arab peasant stumbled on 13 papyrus books bound in leather.  An excited Professor Gilles Quispel, distinguished historian of religion at Utrecht in the Netherlands, flew to Egypt in the spring of 1955.  He deciphered some codices from Nag Hammadi and was startled to read:  “These are the secret words which the living Jesus spoke, and which the twin, Judas Thomas, wrote down.”  This was a newly found text of codices that had finally made its way to the Coptic Museum in Cairo. Did Jesus have a twin brother? Could this be an authentic record of Jesus’ sayings?  “What Quispel held in his hand, the Gospel of Thomas, was only one of the fifty-two texts discovered at Nag Hammadi…” (Pagels, p. xiv)  In the same volume, the Gospel of Phillip stated,  
                        … the companion of the [Savior is] Mary Magdalene.
                         [But Christ loved] her more than [all] the disciples,
                        and used to kiss her [often] on her [mouth].  The rest
                        of [the disciples were offended] … They said to him,
                        “Why do you love her more than all of us?  The Savior
                        answered and said to them, “Why do I not love you
                        as (I love) her?” (Pagels, p. xv)
This is Pagels:  “Other sayings in this collection criticize common Christian beliefs, such as the virgin birth or the bodily resurrection, as naïve misunderstandings. Bound together with these gospels is the Apocryphon, literally, ‘secret book’ of John, which opens with an offer to reveal ‘the mysteries [and the] things hidden in silence’ which Jesus taught to his disciple John.” (Pagels, xv, xvi)

Quispel and others first published the Gospel of Thomas and they suggested the date of c A.D. 140. Some thought that since these gospels were considered heretical that they must have been written later than the gospels of the New Testament, which were dated c. 60-110.  Professor Helmut Koester of Harvard University, “has suggested that the collection of writings in  the Gospel of Thomas, although compiled c. 140, may include some traditions  even older  than the gospels of the New Testament, ‘possibly as early as the second half of the first century’ (50-100)—as early as, or earlier, than Mark, Mathew, Luke, and John.”  (Pagels, xvi, xvii)

Some of the texts that describe the origin of the human race, that is, the Garden of Eden story is quite different from the Old Testament.  The story is told from the point of view of the serpent! “Here,” Pagels says, “the serpent, long known to  appear in gnostic literature as the principle of divine wisdom, convinces Adam and Eve to partake of knowledge while ‘the Lord’ threatens them with death, trying jealously to prevent them from attaining knowledge, and expelling them from Paradise when they achieve it.”  Another text, entitled, Thunder, Perfect Mind,  provides this poem in a feminine voice of divine power:
                        For I am the first and the last.
                        I am the honored one and scorned one.
                        I am the whore and the holy one,
                        I am the wife and the virgin …
                        I am the barren one,
                                    And many are her sons …
                        I am the silence that is incomprehensible …
                        I am the utterance of my name.
                                                                        (Pagels, p. xvii)
Pagels asks the obvious questions, “ … why were these texts buried and why have they remained virtually unknown for nearly 2,000 years?  She answers with:  “The Nag Hammadi texts, and others like them, which circulated  at the beginning of the Christian era, were denounced as heresy by orthodox Christians in the middle of the second century.  We have long known that many early followers of Christ were condemned by other Christians as heretics.” ( Pagels, xviii)

Bishop Irenaeus who supervised the church in Lyons, c. 180 wrote five volumes of condemnation that began a campaign against heresy, the action in itself an admission of the Gnostic Gospels persuasive power, says Pagels, yet the bishops prevailed.  Emperor Constantine’s conversion and the official recognition of Christianity as an approved religion in the fourth century saw Christian bishops in power who were formerly victimized by police.  Copies of banned books were burned and destroyed.  Possibly a monk from a nearby monastery hid the Nag Hammadi books in jars where they remained almost 1,600 years.  (Pagels, p. xix)

Why are all of these stories important to the history of Unitarian Universalism ?   Two things:  The unorthodox and unincluded  texts from the Dead Sea scrolls and the Nag Hammadi books carry again and again signs of liberal religion thinking. Second:  UUs tend to lean toward metaphor opposed to the literal translation of words said to be church law.  In religious discussions this was important historically and seems to be just as important today. In some cases, people’s lives depend on their ideas and beliefs, then and now.

Pagels tells us that the writings are unmistakably related to Jewish heritage and many tell secrets about Jesus.  These Christians are called gnostics from the Greek work gnosis.  “For those who claim to know nothing about ultimate reality are called agnostic (literally, “not-knowing.”) And the person who does claim to know such things is called gnostic,” or ‘knowing.’ “The Greek language distinguishes between scientific or reflective knowledge ,” such as ‘he knows me,’ she knows math.’ The gnostics use the term to indicate insight because gnosis includes an intuitive process of knowing oneself. “And to know oneself, they claimed, is to know human nature and human destiny … To know oneself at the deepest level means to know god, this is the secret of gnosis.” (Pagels, p. xix)

A gnostic teacher, Monoimus said:
                        Abandon the search for God and the creation and other
                        matters of a similar sort.  Look for him by taking yourself
                        as the starting point.  Learn who it is within you who
                        makes everything his own and says, ‘My God, my mind,
                        my thoughts, my soul, my body.’ Learn the sources
                        of joy, love, hate … If you carefully investigate these
                        matters you will find him in yourself. (Pagels, p. xx)
This and other passages struck me as similar statements UUs make when we speak about who we are:  Everyone must find her own path.  Everyone is free to seek what is inside of him, to use what experiences she brings to a sacred space to find the Beloved.   In other words, liberal religion.

Pagels reasons that what was found at Nag Hammadi shows striking differences between the New Testament and the references the gnostic texts made to it, and to the Old Testament scriptures, and the letters of Paul.  Briefly the differences are, 1, Orthodox Jews and Christians insist a chasm exists between humanity and the creator. The gnostics contradict this idea with this:  self knowledge is knowledge of God and the self and divine are identical.  2, The ‘living Jesus’ of the gnostic texts speaks of illusion and enlightenment versus sin and repentence. Instead of a saving us from our sin, Jesus comes as a guide and spiritual master.  3.  Orthodox Christians believe  Jesus, Son of God, is forever distinct from the humanity he came to save.  The gnostic Gospel of Thomas says that Jesus sees and recognizes Thomas, and says to him that they both came from the same source:  “Jesus said, ‘I am not your master.  Because you have drunk, you have become drunk from the bubbling stream which I have measured out’ …”  (Pagels, p. xx).

The Gnostics stayed close to the Greek tradition, and for that matter to  Buddhist and Hindu traditions.  The British scholar of Buddhism, Edward Conze, points out that Thomas Christians (those who knew the Gospel of Thomas) were in contact with Buddhists in South India and knew that influence.  Gnosticism flourished from A.D. 80 through 200 as trade routes between the Greco-Roman world and the Far East opened up. (Pagels, xxi) Unitarian Universalists draw on  East and West religious thought as they do among other world  religions as sources.  

Gnostic ideas, writings, and practices were too “creative,” “inventive” to withstand the Nicene Council and the organization and authority of orthodox Christianity.  Elaine Pagels says that the fifty-two writings discovered at Nag Hammadi gives only a glimpse of the complexity of the early Christian movement.” (xxxv) She concludes that
                        … the Nag Hammadi discoveries give us a new perspective …
                        we can understand why certain creative persons throughout the ages,
                        from Valentinus and Heracleon to Blake, Rembrandt, Dostoevsky,
                        Tolstoy, and Nietzsche, found themselves at the edges of ortho-
                        doxy.  All were fascinated by the figure of Christ—his birth, life,
                        teachings, death, and resurrection:  all returned constantly to
                        Christian symbols to express their own experience.  And yet
                        they found themselves in revolt against orthodox institutions.
                                                                        (Pagels, p. 150)

This paper serves only as a brief examination of the diverse early Christian movements and signs of liberal, religious thought, which were the reasons many early Christian groups were condemned as heretics.  Part II will begin with the Nicene Council and cover one particular figure, Michael Servetus, who lived in the Middle Ages.

Friday, July 24, 2015

Good Riddance!


This sermon was given on July 19th, 2015, by Liz Hutchison.

There has been a lot in the news recently about the Confederate Flag.

Flags are meaningful to us.


My husband arrived at Dulles International Airport in a coffin, draped with the American Flag.  


My granddaughter’s great- great grandmother was the Betsy Ross of Texas.  She sewed the flag that was carried by the Georgia volunteers who fought in the Texas Revolution.

And I was with the group in Selma who first attempted to march across the Edmund Pettus Bridge.


We thought they might tear gas us, so we each had a piece of white fabric to cover our face with.
When I saw the police fondling their batons and looking longingly at us I knew that I might,  at some point, use mine as a white flag of surrender.


Here’s another flag story.  I wasn’t there but I heard this from someone who was.
Bill Nichols, a Dallas Unitarian minister, hung the Nazi swastika flag from the podium…. and then proceeded with his sermon. It’s been a long time, and I don’t remember the details
but I think it may have been something favorable about the Nazi regime.

Now remember as Unitarians we pride ourselves on the freedom of the pulpit.

As the story goes, the members of the congregation sat through as much of this as they could stand. Finally someone walked to the front…., tore the flag down…., said a few choice words…. and stormed out.  

Bill stood there and said,…. “I was wondering how long it would take before one of you had had enough. 
My fellow Americans it has taken a long time but we have finally had enough.
The Confederate Flag is coming down.
Wait you say.  One  flag removed from one  state capitol building is not  the demise of the Confederate Flag.
Of course not.   I agree.  But it is the start and I believe a very important one.  It is the small hole in the dam, the camel’s nose in the tent, the first step in the long journey.

There’s a lot of protest and denial, but to me that’s just  is the sound of death rattles, he choking noises sometimes heard before a person expires.And I’ve  heard that sound before.
George Wallace was the governor of Alabama when I arrived in Birmingham.  He won reelection promising Never. Orval Faubus,  in neighboring Arkansas called in the State National Guard to keep the school’s segregated, but that didn’t work either.  Bull Conner used dogs and fire hoses.
Still we got rid of the separate, but equal schools, bathrooms, water fountains, waiting rooms, sections of buses and trains, movie theater seats, eateries and those awful White Only signs, and now the flag is coming down.

I visited Germany for three weeks around 15 years ago. Something I noticed was the absence of flags.  It took me quite a while to see and recognize the German flag.  As for the swastika, that was certainly nowhere to be seen, and I was not in the country side, but hitting ever city and town from Berlin to Frankfort and on to Munich. That is not to say they aren’t there.  Just that they weren’t in evidence.


So why is the confederate flag still around? Because it is a symbol of racism and racists like it.
 Its creator William T. Thompson said on April 23, 1863, As a people we are fighting to maintain the Heaven-ordained supremacy of the white man over the inferior  or colored race. Well the time has come, enough is enough, the citizens are fed up.


So today is a happy day for me because I get to talk about a subject I love.  How I hate the Confederate Flag.  It is a symbol of racism and cruelty.  Dogs, fire hoses, children killed in church bombings, a Unitarian minister clubbed to death, voter registration, with no one being registered, young people found at the bottom of a bayou, burning crosses, lynching, murder, fear.  A black man with eight bullet holes in his back,  lower wages for the same work, I know you could add more to this list.


April of 1963 I moved to Birmingham, Alabama and found out what the confederate flag was and what it actually stood for.  And it stood for everything I knew to be hateful and evil.
Yes there are those who claim the flag stands for a Southern proud heritage.  I don't believe for a second that it has anything to do with pride.
What is there to be proud of?  They caused a war that killed their own countrymen and they lost it. They lost their homes, their livelihood, and the human beings that they had enslaved.  The rich lost everything.  The poor of course remained the same.
In Brooklyn we would say “Hang on to your confederate money.  The South will rise again”.
To us it meant the same thing as some-thing having a snowball’s chance in hell.

After living in the South I think it would be nice if the were to rise again, and prosper, and invest in schools and jobs. 

Racism in the South meant keeping others from making progress. In other words keep them in the gutter.  The problem

With that, as we have seen too well, is that in order to keep a person in the gutter, you have to get down there with him and hold him there. 

How many of those who revere the flag are the descendants of wealthy landowners with slaves, and how many from the poor white share croppers? And as for the soldiers who died fighting for the Confederacy?  Well what about the men who died fighting to preserve the Union.
Very few Northerners are descended from Rockefellers, Carnegies, or Melons.  They are not dreaming of restoring Lady Astor and her salon that held only 400.


There are plans to put the flag in a museum.   I’ve only been to one Civil Rights Museum. That was in Jackson, Mississippi.  I hadn’t intended to go there.  I was trying to buy tickets to a ballet performance and the ticket office was closed for lunch and it was hot and the museum was open.
You know how your eyes have to adjust when you come from a brightly lit room to a dark one.  That’s sort of what I experienced at that museum.  All the photos were there, but the captions didn’t match them.  Something like “ Little Black Children cooling off in the water hydrant”,  when they were actually water hoses that knock a grown man down  and take the skin off him.
They say you can put lipstick on a pig, but everyone will still know it’s a pig.  That’s what is true of the museum, and although it’s a shame not to be to truthful, they aren’t going to fool a lot of people with their confederate flag and it’s shameful history no matter what is said about it’s  proud heritage. 


I know what they should do with their flag. Put Jim Crow in a casket, drape it with the confederate flag and bury it in a Mississippi swamp.


I’m going to close with a favorite poem by the German minister Martin Niemoller.  who, after he changed his allegiance, almost died in a concentration camp.


He wrote this first in 1937 and changed some of the words later, in case you’re familiar with a different version. I chose this version because it was the one I first heard.


In Germany, they first came for the communists and I didn’t speak up because I was not a Communist. Then they came for the Jews, and I did not speak up because I wasn’t a Jew. Then they came for the trade unionists, and I didn’t speak up because I wasn’t a trade unionist. Then they came for the Catholics, and I didn’t speak up because I was a Protestant. Then they came for me—and by that time no one was left to speak up.


I have thought of these words often in my life.  I’ve wanted to make this world a better place for those here now, and for those to come.


Sometimes I feel discouraged.



Friday, December 12, 2014

December 7, 1941, A Memoir

This sermon was presented on 7 December, 2014, by Shirley Rickett.

Reading:


“Pearl Harbor was presented to the American public as a sudden, shocking, immoral act.  Immoral it was, like any bombing—but not sudden or shocking to the American government

So long as Japan remained a well-behaved member of that imperial club of Great Powers who—in keeping with the Open Door Policy—were sharing the exploitation of China, the United States did not object.  It had exchanged notes with Japan in 1917 saying “the Government of the United States recognizes that Japan has special interest in China.”  In 1928, according to Akira Iriye (After Imperialism), American consuls in China supported the coming of Japanese troops.  It was when Japan threatened potential U.S. markets by its attempted takeover of China, but especially as it moved toward the tin, rubber, and oil of Southeast Asia, that the United States became alarmed and took those measures which led to the Japanese attack:  a total embargo on scrap iron, a total embargo on oil in the summer of 1941.”

From A People’s History of the United States, 1492—Present, Howard Zinn, pgs. 410,411.

Sermon:  December 7, 1941, A Memoir
by Shirley Rickett


Memory is an elusive spell, especially the ones attached to childhood.  Sometimes we clutch at a vivid memory, so clear and precise it becomes lived again.  And sometimes we can only grasp for scenes, words, colors, the dress we wore, the shirt we had on, as we look to regain the essence of some experience. On December 7, 1941,  I was seven years, 4 months old.

I don’t remember the actual radio address by President Roosevelt when he asked Congress to declare war on Japan.  I do remember marching around the backyard the spring of 1942 with a parade of neighbor kids.  The leader was singing, a popular patriotic song, “Let’s remember Pearl Harbor, and go on to vic-to-ree.”  I was all for patriotism but didn’t have a clue what Pearl Harbor meant. “Please,”  I asked politely of the firebrand leader, “What did Pearl die of?”



My Uncle John, the closest relative to a grandfather for the early years of my life, was said to have fought in World War I.  He was my father’s mentor, and one time, he held out an oval buckle, silver.

 “It says something in German here,” he said.  “Translated it means ‘In God we trust.’ Can you believe that?  They believed in God.”

 He produced a German Luger, a handgun which made me recoil.  My father was excited to hold and examine it.  “And you took these off the body of a dead German soldier.”  My father was creating the battlefield, the smell of smoke and my uncle bending over a body. My uncle nodded.

 “A dead man?  You took this from a dead man?” I was aghast.

“Well, yes.  It was war, you see.  Kill or be killed.  You didn’t have time to shake hands first and ask after the family.” The adults continued talking.  It was decided that, well, maybe they (the Germans) really did believe in God.



Late at night, past my bedtime:  But I had a habit of sneaking out of bed to listen to adult conversation. I wanted to know what the people I loved had to say after the bath, after the good-night kisses, after the nightly prayer in which I tried to remember everyone in my life. My father, my uncle, a neighbor or two were talking about the new war.  The women were present but didn’t say much.

“What happens if we don’t hold back the Germans and the Japs?  Do you think it would come to an invasion here, on our shores?”  Then my father’s voice:  “I would take care of my family and then myself if they were to invade us.  I would rather see us all dead than live under them.”
                                                                       
I was chilled to my bones as the realization crept into my skin that my father was talking about killing his family and himself.


The war effort went into full swing faster than anyone could have imagined.  America had been in a mode of isolationism.  Germany was quite busy invading surrounding countries, rounding up Jews and building concentration camps by 1941.  Great Britain was attacked by Germany, and we were still not in it.  Even after the disastrous attack on what little Navy we had, there were still challenges in getting the groaning machine of a nation at peace to one in at war.  Finally in 1942, after weathering increasing criticism, President Roosevelt established the War Production Board (WPB) with real power to control and coordinate the national economy for the war effort.  Automobile plants had been operating at 50 per cent.  Through a wide range of incentives for producing war goods and converting factories to an all-out mobilization, FDR moved forward.  Soon items like refrigerators, bicycles, and waffle irons became largely out of production for the duration of the war.  Automobile plants were converted to the production of jeeps, airplanes, tanks, and guns.  Never before had our nation been so unified.  From families, and youths, down to elementary school age children, a complete sense of purpose was formed and felt.

In the spring of 1941, FDR created the Office of Civilian Defense. The goal was to channel the efforts of Americans on the home front into needed work ranging from conducting air raid drills to salvaging scrap metal.  Pearl Harbor had brought the possibility of invasion more clearly to the imagination of Americans.

In our neighborhood, the Northeast part of Kansas City, there was a large plant.  At one time, when I was around 3, it had been a retail warehouse.  My uncle John took me there to shop and bought for me a pair of patent leather shoes. 

 Now it was 1942, and that old building came alive as a defense plant.  My mother went to work there.  It was a job outside the home many women took on as men and boys were drafted or enlisted.  Young guys 16 and 17 lied about their age and when found out, worked on their parents until they signed for them. At that time, there was no 8th grade, and high school graduates were young as 16, and many went from receiving a diploma to enlist.

It was also the beginning of a consciousness raising among women that culminated for some in finding themselves in the fifties, still in the kitchen making coffee during the civil rights movement, instead of being part of the decision-making. After working at jobs men used to do, and being an integral part of the war effort, women had had a taste of participation in a war economy.  They had taken off their aprons and now there was no going back.  

The classification, 4F  was the only deferment for men, or if a man was married, he was further down the list.  If married with children, at the bottom of the list with the draft board in the beginning.  Later on, married men with families were needed.

One of the best films ever produced that depicted what happened to military men and women and those on the homefront post- WW II is The Best Years of Our Lives.  Better by far than Tom Brokaw’s The Greatest Generation.

“Vee,” (my mother’s nickname) “did you know that Carlas missed work again today?  That’s two days this week.”  My aunt who worked at the defense plant with my mother was upset.

“I know,” my mother said quietly.  Carlas was my cousin and half the neighborhood worked at the defense plant.  “And I heard a guy at work the other day, who gave a pep talk to our division.”  My aunt was bristling.  “He pointed out how missing a day of work leads to lowered production, which can actually mean the death of a soldier or a soldier short of a parachute.  I don’t see why he can’t understand that.” 

“I know,” said my mother.

At school we were encouraged to bring tin foil, from cigarette packages, candy and gum wrappers,  twine in a ball, string, and any salvaged metal we could find.  To buy a US Treasury bond was the ultimate investment in our future.  Later in the forties, butter, coffee, bananas, tea, red, meat, and gasoline were rationed.  You got a book with ration stamps in it.  You could get your allotment if you could find what you wanted, and then you were done for a stated amount of time.


At the Stover Lane Studio of the dance, I learned patriotic songs and dances.  On the wall in the outer office, a poster or two were plastered for us to see at every lesson.  “Loose talk sinks ships” spoke one.


 “ And what does your Daddy do?”  A teenage girl had cozied up to me. I was puzzled by her interest.   
“He works in a defense plant.”
“And what does he do in the defense plant?”
“He guards it.  He wears a uniform and he carries a gun.”
“Really!  And what’s the name of the defense plant?”
“Well, it used to be Buick-Oldsmobile-Pontiac, but now it’s a defense plant.  He worked for plant protection before the war and now he’s a guard.”

She drew herself up to her full height.  I was really short at 9. 
“Do you see that poster over there?”   She stabbed the air with her finger. “Loose talk is just what you have let loose to me.”
“Are you a spy?”  I was not the least bit sarcastic.  Just curious.
“What if someone who WAS a spy asked you those questions and you gave out all of that information?  Don’t you know that could lead saboteurs to your dad?”

 Suddenly I saw my dad knocked out and his keys taken from him.  No, he pulled a gun on the saboteurs and they got it away from him and then tortured him until he told them how the guns were made and where the airplanes were.  I must have looked horrified because my inquisitor softened and told me it was OK, but that I should remember loose lips, sink ships.



Americans didn’t have to experience firebombing like London did.  Goerring and his Luftwaffe came up with firebombs that melted asphalt pavement along with anything else they hit.  People would get their feet stuck in the hot melting pavement if they survived the actual bomb.  We heard about suffering we could only imagine.  Rationing in this country was an inconvenience compared to the deprivations of the British people.  It was either through school or community that we sent tins of foodstuffs and blankets and anything to brighten their days.

My uncle, my mother’s brother either enlisted or was drafted.  He lived in Kentucky. After boot camp, (a scant six weeks) we all piled into cars and went to Kentucky to see him before he left for his first assignment overseas.  He had leave, and maybe his last for a long while.  We brought his tearful new bride home with us and my dad found her an apartment and a job.  Then another uncle, youngest of nine from my mother’s family, enlisted in the marines.  And cousin Carlas joined the Air Force. That meant we could hang three little flags each with a blue star in our windows at home. If your loved one in the armed forces died, you hung a gold star in the window.


The war was not going very well for Americans.  By 1943 we were at war with Japan, Germany, and Italy.  Tojo, (Emperor Hirohito) and Hitler, and Mussolini were termed the evil Axis.  They had joined forces against the West, against us, against America.  We were building a Navy, an Air Force, an Army, almost from scratch while our enemies had been mobilizing for war for years.  Neighbors began to report where their sons and daughters were, vague indications like he’s somewhere in Africa, she’s headed for the Pacific. 

In the Pacific, we heard of one island after another that fell to the Japanese after bitter battles and great losses.  I learned the names of foreign places I hadn’t known existed.  Just the sound of some of the names of places that “fell,” left me with a solid weight in my chest … Corregidor, Guam, Iwo Jima, Sumatra … as we listened to news on radio and in the movie newsreels after the feature film. In the movie houses, when the Americans scored a victory, people cheered and clapped.  Men and women, but mostly men in uniform were everywhere. In Union Station, on buses, in the movie houses, walking down the street, at USO dances.  People smiled and greeted them.  Kids, my dad would say.  They’re just kids.


Around the corner from the shoe repair shop where my father worked sometimes 12 hours a day, was what we called the local hamburger joint.  My dad would take me there for lunch sometimes and I would squeak the round stools in front of the counter by turning them as fast as possible, one after another.  I was strongly encouraged to stop.  Leonard would always tease me by quoting Wimpy from the funny papers.  “If you’ll give me a hamburger today, I will pay you on Tuesday.”  Is that what you want, he would ask me while he slyly slipped me a burger.

One day my aunt and I went by there to see Hattie and Leonard, the owners. My aunt was grim because she had heard some terrible news.  We entered and I headed for the stools but stopped when I saw Hattie slumped in a booth. I had never seen her sitting down in their place of business.  Leonard was behind the counter looking gray. There were only a couple of customers in the place.  They had gotten the dreaded telegram. Their son had died at Anzio in Italy. My aunt tried some words of comfort, then we left to report to my parents.  I had never known such sadness in my short life.

It was the movies that helped me survive the war the most.  Film after film about fifth columnists, saboteurs, spies, and combat, lots of combat.  Sometimes we won and sometimes we lost.  But we always knew we would come back and win.  But most of all, I could fall in love with the wives and daughters on the homefront in England and America, and experience the grip of the war, or the explosion of a bomb, and in Great Britain, Greer Garson walking into her kitchen to find a German soldier looking for food.

Tom Brokow called the people of that time, “The Greatest Generation.”  It did seem like a justified war.   We were defending ourselves.  We had been attacked.  But war is war.  Now we fight impersonal wars with computers and drones.  More troops dispatched to Iraq, to wherever, and we are shielded from the blood, the mangled bodies, the dead children, the grieving families, and our fallen coming home. We isolate ourselves with tv, and jobs, and i-pads and phones.  Distance.  So often we know little of our neighbors, where they work, how they struggle, what they dream.  Sound bite news and Facebook entries, keep us in touch, we say.

In my childhood neighborhood, I encountered racism, brotherhood, customs, traditions, family life different from mine, and I knew everyone, every small business owner like my dad. I knew them and their children by name.  We went to school together, we played together, and our parents knew one another.  Our corner business area was like a family of small business owners. Our parents were a little suspicious of chains like Milgram’s or Katz drug store although many of our friends and neighbors worked there.  I miss that warm sense of community.  Sometimes I long for it, and the teachers who were a force in my life, who really knew me and even visited  my house at my request. 

I know that many of the movies were propaganda.  But I also know of a man I met through my teacher union, NEA.  He was Italian and during WW II, the fascists took over the schools and proceeded to literally brainwash students.  He said it took him years to understand what had happened to him.  The process was a slow, creeping paralysis and now he was a leader in our education association. His specialized area was grievances.



I’d like to close with a couple of poems on some of the subjects covered here.

For these two short poems, imagine that you are in an art gallery viewing and experiencing paintings.


                  Eternal People

                                    Often the smaller paintings hold them
                                    as they stand in coarse muslin
                                    and old shoes near a bowl of fruit.

                                    They bear the look of those accustomed       
to sun, to the purpose of the day,
                                    and the eyes hold you

                                    in a spell of constancy, a fullness ripe
as pears in the bowl, the dim lit room. 

If you look away they will go back
                                    to what they were doing.


                                                                       
*First appeared in Antietam Review.
 

          “Eyes Wide Open”

The name of a national exhibit of boots from dead soldiers who served in Iraq
that soon became confined to state exhibits due to increasing numbers.

We arrive at the park early and wait for the van with boots.
They come in plastic bins, boys’ boots, men’s boots
with tags, names alphabetical, then town and state.
Some bear daisies or sunflowers stuck inside

that bump against the leather..
Letters and poems dangle from laces.
I read one dead man’s thoughts, his life in Iraq,
his daily agony, his hopes and fears, stare at

the photo of him in fatigues kissing his baby.
Where sorrow and grief live and resist,
more must  be endured.  We set out the boots,
measure with yardsticks one yard apart both ways,

but the boots are different sizes like unruly boys.    
Bend, measure, place, adjust.  Order—we must have it
in death if not in life.  Our director repeats the exhibit
in towns all over the state:  The rows must be precise.

She struggles with angles, with volunteers.
Just eyeball it she tells me after we shift a row
for the fourth time, after we all join her angst
to get it right, get this one honor right.

The soldiers stand at attention, ancient and worn
with eyes wide open, blinded by history and war.
The rows of boots tremble in a  triangle on the green.
Next to them a jazz band unloads at the outdoor stage. 




“Eternal People,” and “’Waiting’”  from Dinner in Oslo, Shirley Rickett, Aardvark Global Publishing, 2008.